Saturday, October 5, 2013

OBSERVATION OF SABBATARIAN AND SUNDAY-KEEPING CHURCHES



Using the Observation Guide (see Appendix), this researcher (Dr. Rey V. Entila, Ph.D) went to both the Sabbatarian and Sunday-keeping churches to silently observe their worship practices in relation to Sabbath or Lord’s Day.

A. UNITED CHURCH OF GOD

     On January 17, 2009, this researcher ventured with his friend to go to Benjamin Hall in Lacson St., Bacolod City, to see if there still exists a Sabbatarian church, as he has been told. There was a great surprise when he met his former outstanding student whom he knew was a Sabbatarian. Without much ado, that former student introduced him and his companion to Pastor Florante Siopan, head pastor of the United Church of God. This researcher exchanged greetings with the pastor and revealed to him the reason of the visit to their church – to conduct an interview on Sabbath. The kind and elderly pastor positively responded and gladly invited this interviewer and companion to attend worship service that would start in a minute since it was already about 10:30 in the morning. There was no way to refuse such a sincere offer.

1.  Do the people behave properly inside the church during time of worship?

     Since the whole congregation may be only numbering 50 or 60, it was easy to notice the silence and reverence of everyone while inside the church.  They were all present and ready before the worship began. They were all well-behaved as a close-knit church composed of several families.

2.  Are the songs chosen to fit the theme of that particular Sabbath or Sunday?

     The songs were all taken from the song book which everybody holds. The songs fit the short and the long sermons delivered respectively by the Junior Pastor Julag-ay and the Senior Pastor Siopan. There was no need for a pianist or guitarist because the operator  quickly clicked the number of the song in the computer and the solemn piano accompaniment reverberated through the amplifier.

3.  Is the church liturgical service alive and participative? Does the congregation participate in singing, respond to prayers and readings?


     The worship service was lively as everybody participated. The prayers were short and to the point as the two pastors preached one after the other while chosen religious hymns interspersed between each sermon.

4.  Is the preacher well-prepared in delivering the sermon or homily? Is the message relevant and applicable in one’s Christian life?


     The two preachers were intelligent persons who have the fluency of the English language as evident in their preaching. Their sermons were written ahead of their sermon time, prepared well, and delivered to inspire their hearers. The researcher felt, however, that the 50-minute sermon of the Pastor Siopan, though highly pastoral and biblically supported, seemed to have been protracted.

5.  Are people in the church warm and welcoming to new faces and caring towards  persons near them?

     It was conspicuous to this researcher that the small community of the United Church of God was warm with one another as members of their church, and very accommodating to their visitors. After the worship service, hot coffee and bread were served to the visitors and to everybody. This researcher chatted with his brilliant former college professors who married each other and who now belong to that church together with their only teenage boy. This warm camaraderie is the advantage of a small community church, which is actually the ideal  for each Christian church.

6.  Are church building, facilities, environment  and chairs conducive for the churchgoers to sing, pray and worship God?


     The United Church of God occupied one of the rooms in Benjamin Hall. The room was air-conditioned and conducive for fellowship with one another and worship of God. The sound system was loud and clear as the atmosphere was excellent for learning the Word of God as well as for family fellowship. 

B. SEVENTH-DAY ADVENTIST CHURCH

     This researcher went one Saturday (Sabbath) morning to Bacolod Adventist Center at Taculing, Bacolod City to attend their Sabbath services. He was invited by his Adventist friend Pastor Anacleto since there was a big church event  during that time and many visitors were invited.

       It was the first time that this researcher entered that main Adventist church here in Bacolod City. It was big and elevated from the ground as one takes several steps on the stair to enter into its portals. The chairs were quite special since they were made with foam, comfortable to sit on, but without kneelers which are commonly found in  Catholic churches. The church had an elevated stage for pastors and guests to be very visible in delivering their message to the people. The church may hold, in this researcher’s, estimation, up to 400-500 hundred people at a time.


1.  Do the people behave properly inside the church during time of worship?

     The people were well-behaved inside the church as the Sabbath observance began at about 9 o’clock in the morning. Pastors and guests positioned themselves in the center stage while the people sat in their respective places, eager to participate in all the  activities of the church. The preacher delivered the Sabbath school lessons while church goers listened attentively and opened their Bibles. At about 10:30 am, the congregation began the more solemn session of Divine Service. The choir sang beautifully, the prayer leader led the congregation, and the preacher delivered his relevant sermon.

2.  Are the songs chosen to fit the theme of that particular Sabbath or Sunday?

     The songs were taken from the Adventist hymnal and everyone participated in the singing of songs which seemed familiar to everybody. The songs were chosen as appropriate to the occasion.

3.  Is the church liturgical service alive and participative? Does the congregation participate in singing, respond to prayers and readings?


     The church was alive with singing, choral presentation, reading of the Biblical passages, prayers and responses. Churchgoers had their own Bibles to follow through the readings as bases for the sermon that particular Sabbath day.

4.  Is the preacher well-prepared in delivering the sermon or homily? Is the message relevant and applicable in one’s Christian life?


     The preacher was well-prepared in his duty to deliver God’s message to the whole congregation. The Bible passage was explained in detail and in relation to the practical life of believers. The people seemed very eager to hear what the pastor said and were attentive to his words concerning the Good News of the Lord.
5.  Are people in the church warm and welcoming to new faces and caring towards  persons near them?


     Since there were many visitors during that time, the church members were much preoccupied in entertaining guests and visitors. At first, this researcher seemed to have been lost in the crowd, but accommodating church members brought him to a place where he sat comfortably, listened to the preaching and testimonies, prayed and sang with the rest of the assembly.

     It was remarkable that after the divine worship, this researcher was invited to a sumptuous lunch outside the Church building where people joyfully sat, conversed, and shared food as well as their thoughts and ideas. One might think that it happened only during that time because there was special occasion, but  friends there told this researcher that it usually happened at other times also when families and friends take lunch together as part of their Sabbath celebration.  

6.  Are church building, facilities, environment  and chairs conducive for the churchgoers to sing, pray and worship God?

     The church building was favorable for worshippers and churchgoers. The church was elevated and  well-ventilated so that it was comfortable to sit, relax, and participate in the worship of the whole assembly.

C. REFORMED CHURCH

     This researcher was invited by Ms. Tacang, one of his intelligent students to attend a church anniversary at Sum-ag, Bacolod City. It was a Reformed (Calvinist) church whose pastor was once a resource speaker in this researcher’s Religious Studies class. Asking permission if he could bring  four Catholic companions, the young student whose father was the deacon of that church replied that it would be more pleasing to them.

1.  Do the people behave properly inside the church during time of worship?

     The small Reformed church in Sum-ag, which can be reached by a tricycle or a car, was quite a distant from the main road. It was composed of several family members. Inside that small lowly church were religious men, women and children who were eager to hear the teachings of the Lord expounded by their beloved Pastor, and were longing to worship God together every Lord’s Day. They were well-mannered, punctual, accommodating and joyful to welcome visitors who were willing to celebrate the Lord’s Day with them especially in their church anniversary.
2.  Are the songs chosen to fit the theme of that particular Sabbath or Sunday?

     The songs that were sung  were well-chosen to thank and worship the Lord for all His goodness and kindness. This researcher and his companions were given both the Bible and the songbooks to better participate in that Sunday worship. The songs were common Christian songs which were heard also in many Christian churches. It was easy and natural for this researcher to join in the singing and in the whole worship celebration,  as he encouraged his four youth companions to exude that ecumenical spirit for all non-Catholic Christians.

3.  Is the church liturgical service alive and participative? Does the congregation participate in singing, respond to prayers and readings?


     The church’s liturgical service was very much alive. Both the young and adult raised their voices in praising God for His loving-kindness. The response of people was one of jubilation just as their prayers were that of sincere thanksgiving. 

4.  Is the preacher well-prepared in delivering the sermon or homily? Is the message relevant and applicable in one’s Christian life?

     The kind Pastor read from the letter of St. Paul and delivered an inspiring expository sermon. He was well-prepared in delivering his message. He told this researcher later during the fellowship meal that expository sermon was quite easy because one will expound text by text the readings from the inspired and inerrant Word of God. Its relevance transcended time because it is an eternal good news for all people of all times. He was right.

5.  Are people in the church warm and welcoming to new faces and caring towards  persons near them?


      The members of the Reformed church in Sum-ag were warm-bloodied people who were brotherly and sisterly in their relations towards one another. After the worship service, a sumptuous lunch was served to all, while this researcher and his companions ate at the center table with Pastors and church leaders who conversed joyfully with them.   

6.  Are church building, facilities, environment  and chairs conducive for the churchgoers to sing, pray and worship God?


     The church-building was made of concrete materials as well as of wood, well-ventilated for members to breathe the farm air, and feel comfortable in the duration of the Sunday morning worship service. The chairs were made of wood so that many persons can sit in a row. Some extra chairs were made of plastic for individual use. The church, though humble in appearance, was conducive for religious activities and worship.

D. ROMAN CATHOLIC CHURCH

     Since this researcher is a cradle Roman Catholic, there was  great difficulty when asked to describe the many Catholic churches he has attended. Although the Catholic Church has the same discipline and solemnity of ritual worship throughout the world, for the sake of being specific, this researcher  used the parish church where he belongs at present, St. Jude Parish at Alijis, Bacolod City.

1.  Do the people behave properly inside the church during time of worship?


     Out the outset, this researcher found no other Church in the Philippines as well as in the whole world, as solemn as the Catholic Church. Everywhere he went, there was an air of solemnity and discipline as entered the Catholic Church. It was the place where people enter and bless themselves with the sign of the cross and with holy water. They hushed their voices if ever they speak to anyone. They did not just sit as in non-Catholic Christian churches, but they knelt in solemn adoration of God who was there present in the tabernacle near the altar of sacrifice of the Body and Blood of the Lord Jesus.  In the whole of the liturgical service, the faithful were expected to be attentive, participative and punctual.  This was the general case. If ever there were late members  and misbehaving, it was permitted but not approved.

2.  Are the songs chosen to fit the theme of that particular Sabbath or Sunday?

     Not only were the songs well-suited to the Sunday readings, they were also chosen to fit the liturgical season, viz. Advent, Christmas, Ordinary, Lent, Easter. The songs were not sung for entertainment, but for glorifying God. Songs were even further divided into four major ones such as the entrance, offertory, communion and recessional songs. Popular love songs heard over radio and television were not approved as liturgical songs and were not sung inside the Mass, to preserve the purity of worshipping the one true God.

3.  Is the church liturgical service alive and participative? Does the congregation participate in singing, respond to prayers and readings?


     The liturgy was well-calculated that there was full participation of the faithful in the whole duration of the Eucharistic celebration. The whole assembly stood up, sat down, knelt, offered sign of peace, etc., so that the whole body and not just mind and spirit, worshipped God. This was worshipping God in spirit and in truth with the whole of one’s mind, heart, soul and strength. The priest presided but the whole congregation responded to him as well as to God in their prayers and responses.

4.  Is the preacher well-prepared in delivering the sermon or homily? Is the message relevant and applicable in one’s Christian life?

     At this point, this researcher needed to be specific to address to specific question above. Yes, Fr. Mitchell Guadalupe, the parish priest of St. Jude parish was very much well-prepared  in his Sunday homilies and even in his weekday homilies. He expounded from the readings, explained the historical background of the passage especially of the Gospels, relates humorous stories that touch life’s realities. He also related to his parishioners his personal experiences, successes and failures, inspiring everyone and encouraging those who have fallen.

5.  Are people in the church warm and welcoming to new faces and caring towards  persons near them?


     Unlike barrio or baranggay churches or unlike many small Protestant churches whose members are few and know one another, the Catholic church is a colossal one, a universal one whose members come from different places and backgrounds. As one attended the Holy Mass in the Cathedral or in St. Jude parish, everybody seemed to be unknown. Yet there was that feeling of being one as Catholics, believing in the same Apostles’ Creed, experiencing the Sacraments, and obeying the Commandments of God and of the Church. In the church, nobody could say that the brother or sister who was near was uncaring or not warm just because the other is unknown. In the sign of peace there was that overwhelming and inexplicable sense of peace and unity brought about by Christ.

     There were times, however, that when one had a group such as for instance, the Divine Mercy group, or Barangay sg Virgen, or any renewal group within the church, and a Mass was celebrated within that particular group, one felt the warmth and care of the fellow members.

6.  Are church building, facilities, environment  and chairs conducive for the churchgoers to sing, pray and worship God?


     It is an undeniable fact that Catholic churches are big and humid, due perhaps to old architectural style of old buildings which seem to be concerned more on sound acoustic than on air ventilation. Yet there was always a remedy for those humid churches, using modern technologies such as wall, ceiling and stand fans, or, if the church affords it, as in St. John’s, air-conditioning units. There were also air-conditioned prayer houses which a person who would like to spend hours on prayers and reflections.

     It is this researcher’s experience that the most comfortable churches for prayer and worship were in the Catholic Church. While non-Catholic churches have no kneelers, one  felt uncomfortable to kneel down and worship God, plus the eerie feeling that one was kneeling while everyone was just sitting comfortably on a chair. The Catholic churches had kneelers and it felt natural to kneel down in the presence of the Almighty Father, Loving Redeemer and Omnipresent Holy Spirit.  If one added the coolness of air-conditioned prayer rooms of Lupit, St. Jude, Tangub parish prayer house, etc., one had the feeling that the Catholic church had that sacred uniqueness which no other church in the world possesses.

THE SABBATH AND THE LORD’S DAY OBSERVANCE ACCORDING TO THE CATECHISM OF THE CATHOLIC CHURCH


PRACTICES DEPICTING THE CELEBRATION OF THE SABBATH DAY OF  THE SABBATARIANS AND THE CELEBRATION OF THE LORD’S DAY OF THE SUNDAY-KEEPING CHRISTIANS.
By Dr. Rey V. Entila, Ph.D



THE SABBATH AND THE LORD’S DAY OBSERVANCE
ACCORDING TO THE CATECHISM OF THE CATHOLIC CHURCH

     While the Sabbatarians strive to strictly observe the Old Testament precept to keep holy the Sabbath day by worshipping the Lord and resting from manual labors, they cannot truly follow them because even the Israelites themselves were not able to fulfill them. Whereas Sabbatarians would like to retain the Sabbath law, they have taken many precepts associated with them as found in the Old Law. They take away capital punishment found  for transgressing the Sabbath law (Ex.31:15). At the same time, they also take away the various Old Testament commands such as: not to light a fire (Ex.35:3); no work to be done on the seventh day but eat only what was prepared (Ex.12:16); not to cook on Sabbath but must cook all foods on Friday (Ex.16:23); not to carry anything on Sabbath (Jer.17:21); all doors should be shut, except for the Temple doors (Neh.13:19); open the door of the Temple (Ezek.46:1,3). These are the commands which even the forefathers of Israel were not able to fulfill (Neh.13:17-18) and even the children of their race were not able to follow in order not to profane the Sabbath. These kinds of Old Testament laws are the examples of what St. Peter said in the Council of Jerusalem “which neither our fathers nor we have been able to bear” (Acts 15:10).
    If the Sabbatarians reason out that they do not anymore keep the letter of the law but the spirit of the law, because the letter kills (2 Cor.3:6), then, they have not truly followed the spirit of the law. It is because 2 Cor.3 says that the code or covenant written in stone (referring to the Ten Commandments) have been superseded by the new covenant written in the heart by the Spirit. It is in this perspective that the spirit but not the letter of the Sabbath law is replaced by the spirit of the observance of the Lord’s day or Sunday when Christ resurrected from the dead to give life to every Christian believer. No longer is a Christian not to work during the Lord’s day as in Sabbath day, but the Christian can do works of mercy to help the sick, the hungry, naked, imprisoned, ignorant, thirsty, lonely, etc., to sanctify the Lord’s day and to procure physical and spiritual benefit to others.   
    Concerning the Lord’s day theology and observance, this researcher deigns to present the clear and authoritative words of the Catechism of the Catholic Church in its numbered paragraphs. This will benefit both Catholics and non-Catholics, Sunday-keepers or Sabbatarians to learn from the 2,000-year wisdom of the Catholic Church.

THE LORD'S DAY
The day of the Resurrection: the new creation
2174 Jesus rose from the dead "on the first day of the week." Because it is the "first day," the day of Christ's Resurrection recalls the first creation. Because it is the "eighth day" following the sabbath, it symbolizes the new creation ushered in by Christ's Resurrection. For Christians it has become the first of all days, the first of all feasts, the Lord's Day (he kuriake hemera, dies dominica) Sunday:
We all gather on the day of the sun, for it is the first day [after the Jewish sabbath, but also the first day] when God, separating matter from darkness, made the world; and on this same day Jesus Christ our Savior rose from the dead.
Sunday - fulfillment of the sabbath
2175 Sunday is expressly distinguished from the sabbath which it follows chronologically every week; for Christians its ceremonial observance replaces that of the sabbath. In Christ's Passover, Sunday fulfills the spiritual truth of the Jewish sabbath and announces man's eternal rest in God. For worship under the Law prepared for the mystery of Christ, and what was done there prefigured some aspects of Christ:
Those who lived according to the old order of things have come to a new hope, no longer keeping the sabbath, but the Lord's Day, in which our life is blessed by him and by his death.
2176 The celebration of Sunday observes the moral commandment inscribed by nature in the human heart to render to God an outward, visible, public, and regular worship "as a sign of his universal beneficence to all." Sunday worship fulfills the moral command of the Old Covenant, taking up its rhythm and spirit in the weekly celebration of the Creator and Redeemer of his people.
The Sunday Eucharist
2177 The Sunday celebration of the Lord's Day and his Eucharist is at the heart of the Church's life. "Sunday is the day on which the paschal mystery is celebrated in light of the apostolic tradition and is to be observed as the foremost holy day of obligation in the universal Church."
2178 This practice of the Christian assembly dates from the beginnings of the apostolic age. The Letter to the Hebrews reminds the faithful "not to neglect to meet together, as is the habit of some, but to encourage one another."
Tradition preserves the memory of an ever-timely exhortation: Come to Church early, approach the Lord, and confess your sins, repent in prayer. . . . Be present at the sacred and divine liturgy, conclude its prayer and do not leave before the dismissal. . . . We have often said: "This day is given to you for prayer and rest. This is the day that the Lord has made, let us rejoice and be glad in it."
2179 "A parish is a definite community of the Christian faithful established on a stable basis within a particular church; the pastoral care of the parish is entrusted to a pastor as its own shepherd under the authority of the diocesan bishop." It is the place where all the faithful can be gathered together for the Sunday celebration of the Eucharist. The parish initiates the Christian people into the ordinary expression of the liturgical life: it gathers them together in this celebration; it teaches Christ's saving doctrine; it practices the charity of the Lord in good works and brotherly love:
You cannot pray at home as at church, where there is a great multitude, where exclamations are cried out to God as from one great heart, and where there is something more: the union of minds, the accord of souls, the bond of charity, the prayers of the priests.
The Sunday obligation
2180 The precept of the Church specifies the law of the Lord more precisely: "On Sundays and other holy days of obligation the faithful are bound to participate in the Mass." "The precept of participating in the Mass is satisfied by assistance at a Mass which is celebrated anywhere in a Catholic rite either on the holy day or on the evening of the preceding day."
2181 The Sunday Eucharist is the foundation and confirmation of all Christian practice. For this reason the faithful are obliged to participate in the Eucharist on days of obligation, unless excused for a serious reason (for example, illness, the care of infants) or dispensed by their own pastor. Those who deliberately fail in this obligation commit a grave sin.
2182 Participation in the communal celebration of the Sunday Eucharist is a testimony of belonging and of being faithful to Christ and to his Church. The faithful give witness by this to their communion in faith and charity. Together they testify to God's holiness and their hope of salvation. They strengthen one another under the guidance of the Holy Spirit.
2183 "If because of lack of a sacred minister or for other grave cause participation in the celebration of the Eucharist is impossible, it is specially recommended that the faithful take part in the Liturgy of the Word if it is celebrated in the parish church or in another sacred place according to the prescriptions of the diocesan bishop, or engage in prayer for an appropriate amount of time personally or in a family or, as occasion offers, in groups of families."
A day of grace and rest from work
2184 Just as God "rested on the seventh day from all his work which he had done," human life has a rhythm of work and rest. The institution of the Lord's Day helps everyone enjoy adequate rest and leisure to cultivate their familial, cultural, social, and religious lives.
2185 On Sundays and other holy days of obligation, the faithful are to refrain from engaging in work or activities that hinder the worship owed to God, the joy proper to the Lord's Day, the performance of the works of mercy, and the appropriate relaxation of mind and body. Family needs or important social service can legitimately excuse from the obligation of Sunday rest. The faithful should see to it that legitimate excuses do not lead to habits prejudicial to religion, family life, and health.
2186 Those Christians who have leisure should be mindful of their brethren who have the same needs and the same rights, yet cannot rest from work because of poverty and misery. Sunday is traditionally consecrated by Christian piety to good works and humble service of the sick, the infirm, and the elderly. Christians will also sanctify Sunday by devoting time and care to their families and relatives, often difficult to do on other days of the week. Sunday is a time for reflection, silence, cultivation of the mind, and meditation which furthers the growth of the Christian interior life.
2187 Sanctifying Sundays and holy days requires a common effort. Every Christian should avoid making unnecessary demands on others that would hinder them from observing the Lord's Day. Traditional activities (sport, restaurants, etc.), and social necessities (public services, etc.), require some people to work on Sundays, but everyone should still take care to set aside sufficient time for leisure. With temperance and charity the faithful will see to it that they avoid the excesses and violence sometimes associated with popular leisure activities. In spite of economic constraints, public authorities should ensure citizens a time intended for rest and divine worship. Employers have a similar obligation toward their employees.
2188 In respecting religious liberty and the common good of all, Christians should seek recognition of Sundays and the Church's holy days as legal holidays. They have to give everyone a public example of prayer, respect, and joy and defend their traditions as a precious contribution to the spiritual life of society. If a country's legislation or other reasons require work on Sunday, the day should nevertheless be lived as the day of our deliverance which lets us share in this "festal gathering," this "assembly of the firstborn who are enrolled in heaven."

CATHOLIC FAITH DEFENDERS  DIOCESE OF BACOLOD CHAPTER  Since 2014 to Present CFD WESTERN VISAYAS GOVERNOR:  DR. REY V. ENTILA, PH...